Modern Buddhism: Takeaways

Modern Buddhism: Takeaway

Conclusions about Buddhism and its impact on modern day culture and societal practices

The purpose and practice of Buddhist religion and teachings today can be traced back to the resilience of the Japanese Americans in internment, who could have easily given up on faith and culture when given no other option. However, they chose instead to focus on this faith to strengthen them.

While the times have certainly changed, the message has remained the same, and its purpose of connecting people with their true purpose in life has lived on. Today, people have used practices of mindfulness and meditation to provide them with peace of mind in times of struggle. While they may not be in an internment camp, the freedom of meditation and mindfulness can make a 9-5 job, school, midterms, and other stressful life events seem less so and lead to a happier and healthier life.

Additionally, the site we chose, Higashi Honganji, is a prime example of modern adaptations of Buddhism to include more of the

community in the religion. The temple offers Zumba and yoga classes, golf tournaments, and Japanese language teaching classes as well.

Despite cultural, economic, and political shifts in Los Angeles throughout the years, Buddhist temples in Los Angeles have largely been able to keep faith insulated, and it has shown through the authenticity of the teachings and the preservation of historical sites such as Higashi Honganji

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Research Question #3: How does the Higashi Honganji make Shin Buddhism more appealing in an Americanized society?

As passing generations of Japanese Americans have become more and more Americanized, branch membership at the Higashi Honganji has faced both steady and sharp decline in recent years. To combat this trend, the Higashi Honganji has adopted new services to appeal to the newest generation of Japanese Americans and their families, including several new doctrines and practices which have been frowned upon by a number of Japan’s Buddhist bishops, such as promoting meditation as a means to achieve enlightenment. Despite this disapproval, however, the temple also recognized early on that it could not sustain membership in the long-run and survive on a solely Japanese or Japanese-American base of membership, and has since then tried to offer more services which are likely to be more appealing to Americans of all ages, genders, races, and levels of income. Examples of some services tailored to a more Westernized audience which are unique to the American branch of the Higashi Honganji are: ...

Inside the Temple

Center view of the main hall The interior of the temple is very intricate and composed of several different components that all have deep meaning to Buddhism. Starting with the Hondo, or the main hall, it is composed of two areas which are the Najin(altar) and the Gejin (seating area). The altar in a Jodo Shinshu temple is a symbol of the beauty of the Pure Land, which we learned in our Wednesday night study session at the temple is the world of enlightenment and is filled with ornateness and beauty. Contrastingly, the seating area is plain and deliberately is void of any decoration as it represents the world we live in. Close view of the altar There are also various scrolls in the temple that have a specific meaning. The scroll pictured below shows a phrase that members are encouraged to recite that conveys a spiritual mirror for one's awakening.

Brief Introduction to Shin Buddhism in Japan

Shin Buddhism ( Jōdo Shinshū) is one of four popular schools of Buddhism in Japan. Others include : Pure Land Buddhism (aka Shin Buddhism), Nichiren Buddhism, Shingon Buddhism, and Zen Buddhism. Initially, there was some minor conflict between the two traditions, but both are largely able to co-exist peacefully side by side now. Although 90 million Japanese refer to themselves as Buddhists, few actively practice the religion - this means that Buddhism does not affect their everyday life strongly - rather it acts as a set of guiding principles for how to live life, similar to Confucianism or Taoism. The remainder of the Japanese population identify as either Shinto, Christian, or non-practicing.

REL 141g Fall 2018: Higashi Honganji Buddhist Temple

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