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Takeaways about Higashi Honganji

Higashi Honganji is a temple that is truly welcome to all. While there might not be advertisement to those who are not practitioners of the faith, the doors are open to potential new members or scholars who are curious to learn more.

Our group was graciously met by a class on a Wednesday night that was in the middle of a study group that we sat in on. While the group was learning about Genshin, a famous Buddhist who was scolded for bringing his mother a gift, they paused and took time to explain to us so much about the religion and the culture.

We learned that all Buddhist teachings are translated from Chinese and that Pure Land is synonymous with enlightenment. We received the Tibetan wheel of life, which depicts impermanence and a path to Samsara.



The study group was so willing to share their own personal narratives and paths to and through the faith, and we felt comfortable asking them questions that helped build this project out to what it is. We learned so much about the history of Buddhism and the temple and understand why so many non-traditional practitioners are getting involved in the faith. Even members of the temple who did not come for long periods of time are encouraging their children to because they recognize the good-will of the temple. We also talked with Nicole, a therapist who explained that learning about the Buddha and mindfulness helped encourage her patients to practice deep breathing.

Ultimately, Higashi Honganji is providing a little more headspace for all who attend.

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Research Question #3: How does the Higashi Honganji make Shin Buddhism more appealing in an Americanized society?

As passing generations of Japanese Americans have become more and more Americanized, branch membership at the Higashi Honganji has faced both steady and sharp decline in recent years. To combat this trend, the Higashi Honganji has adopted new services to appeal to the newest generation of Japanese Americans and their families, including several new doctrines and practices which have been frowned upon by a number of Japan’s Buddhist bishops, such as promoting meditation as a means to achieve enlightenment. Despite this disapproval, however, the temple also recognized early on that it could not sustain membership in the long-run and survive on a solely Japanese or Japanese-American base of membership, and has since then tried to offer more services which are likely to be more appealing to Americans of all ages, genders, races, and levels of income. Examples of some services tailored to a more Westernized audience which are unique to the American branch of the Higashi Honganji are: ...

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